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The next few segments will cover what we refer to as “Tachanun.” We plan, b’ezras Hashem, to return to Hallel after we conclude exploring Tachanun, so that we can be inspired to sing the Hallel on Yom Tov with greater joy, meaning, and enthusiasm.

Ha’yam raah va’yanos, haYardein yisov l’achor.

The Yam Suf saw klal Yisrael going in and fled (split), (and at that time) the Yarden River (and all the waters in the world miraculously) turned backwards.

Haysah Yehudah l’kodsho, Yisrael mamsh’losav.

Then the tribe of Yehudah became His holy nation (for jumping into the threatening Yam Suf first), and klal Yisrael became under Hashem’s rule (and no longer under the Egyptians’ rule).

B’tzeis Yisrael miMitzrayim, Beis Yaakov mei’am lo’eiz.

When klal Yisrael [the men] left from the land of Mitzrayim, (and) Beis Yaakov [the women] left from a people of a foreign language (that they did not understand)

In the last two segments, we discussed the difference between our emunah and that of the nations of the world who believe in G-d. We believe that Hashem is not just exalted above, higher than all, but rather that He has designed our lives precisely in every detail and is intimately involved in every aspect continuously. Our belief in hashgachah pratis is what sets us apart from the rest of the world and is the component of emunah that the Rosh calls the “y’sod (foundation) of the entire Torah.”

M’kimi mei’afar dal, mei’ashpos yarim evyon.

He (looks even to the lowest and) raises up the extremely poor from the dust, (and) He lifts up the destitute from the garbage dumps.