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The Megillah of Purim tells the dramatic story of the post-First-Temple Jews in Persia threatened with annihilation at the hands of Haman and King Achashveirosh. In the end, under the leadership of Mordechai and Esther, the tables were turned, and the Jews vanquished their oppressors. “V’nahafoch hu... and it was turned about, the Jews gained the upper hand over their enemies (Esther 9:1).” This has become one of the most noted phrases in the Megillah, and a very lively song containing those words is a Purim favorite.

I will never forget what happened that night. After going to hundreds of lectures, and giving quite a few myself, I thought I’d seen it all. But I had never seen anything quite like this.

“I want the very best.” That’s what we tell ourselves, isn’t it? As human beings, we understand that there is a spectrum of quality for everything, and we want only the best. We desire the best relationships, teachers, friends, food, clothing, experiences – the best of everything. But what makes something the best? Sometimes, it’s the quantity; this brand supplies more of its product for the same price. But often, it’s the quality that makes the difference. When you pay an increased rate for a service, experience, or luxury, you do so with the assumption that you are receiving a higher quality product, one that is fundamentally improved from the basic, standard package. With this in mind, let us explore a unique idea connected to Eretz Yisrael.

As we begin the new Torah cycle, let’s take a moment to contemplate the deeper purpose of Torah. Some may refer to the Torah as a history book; others may think of it as a book of law or a source of Jewish wisdom. While these are all true, they only scratch the surface of the Torah’s true nature. Torah is not simply a guide to living a life of truth within this world; it is the blueprint and DNA of the world itself. Our physical world is a projection and emanation of the deep spiritual reality described in the Torah. This is the meaning behind the famous midrash, “Istakel b’Oraisa u’vara alma – [Hashem] looked into the Torah and used it to create the world.” (B’reishis Rabbah 1:1). Torah is the spiritual root of existence; the physical world is its expression.

Leading Gedolim Deliver Pesicha Shiurim as Over 500 New Shiurim Open in 22 Countries Throughout the World

“Amud HaYomi is phenomenal! It is a manifestation of ribui Torah, increasing Torah not only in quantity but even more importantly, in quality. The fact that thousands upon thousands are beginning this new limud and gaining a better, deeper understanding of what they learn is a tremendous tikkun,” exclaimed HaGaon HaRav Dovid Cohen, shlita, venerated Rosh Yeshiva of Chevron in a unique shiur pesicha that he gave to Masechta Brachos in honor of Klal Yisrael’s new Amud HaYomi program that began this past Rosh Chodesh Cheshvan with Daf Beis Amud Aleph of Masechta Brachos.

It is an eis tzarah l’Yaakov. The murderous barbaric attacks on Acheinu Bnei Yisrael in Eretz Yisrael have cast a pall of mourning upon Jews all over the world. As maaminim bnei maaminim we know that we who are not fighting at the front must do our part in this milchama. We know that Hashem is the ish milchama and the way to invoke rachamei shomayim is through Torah and tefilla. Whether it is taking on a new kabbalah to join the new worldwide Amud HaYomi program that begins on Rosh Chodesh Cheshvan or to increase Torah learning in any other meaningful way, that is the response that is needed for Klal Yisrael. All Torah learning brings down a shefa of rachamei shomayim and indeed, on Motzoei Simchas Torah, the venerated senior posek, HaGaon HaRav Moshe Sternbuch, shlita, called on all yidden to increase their Torah learning.