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Rose Lubin excelled at anything she put her mind to. She left a comfortable life in the suburbs of Atlanta because she knew where she had to be. After literally saving hundreds of lives on Simchas Torah, she was killed last week at her post, while preventing a larger terrorist attack in the Old City of Jerusalem. She died doing what she loved, protecting the Land of Israel and the Jewish people. Few of us will be called on to make the sacrifice that Rose and her family made. But all of us have a responsibility to sacrifice something in this time of existential crisis.

Democratic Party Majority Leader Chuck Schumer railed against the House GOP in the Senate, claiming that the $14 billion for Israel military aid as they defend themselves against Hamas terrorism is a “joke” and “it’s dead almost before it’s born.” This would be bad enough if Schumer was a run-of-the-mill Majority Leader, even a Jewish one. What makes it despicable is that Chuck Schumer has spent nearly 50 years campaigning to the Jewish community that his name means he will be a “Shomer Yisrael,” a Guardian of Israel.

The enemies of Israel are out in full force, pressuring Western countries into bullying the Jewish state to forget about the atrocities committed on October 7. It’s simple to recognize the ones who march on the streets and scream for Jewish blood, spray-paint genocidal slogans, don themselves in terrorist clothes, and shoot explosives at police officers.  Everyone can see that those are the bad guys.  What’s more insidious are those who sit on stages in suits, being interviewed by intellectuals, and say the exact same thing in a more politically correct way.

We are standing now just a few weeks after the horrid events of the sad Shabbat, that was the day of the Torah’s rejoicing. The wicked who stormed the border wanted to destroy not just the State of Israel, but to erase the name of Israel from the world and the elimination of all Jews. How can we react after these unspeakable acts committed by beasts, not men?

Last week’s parshah tells of the Akeidas Yitzchak. Its lesson for today is that the Jewish people are defined not by victimhood, but by resilience.

 Is anti-Zionism a form of anti-Semitism? This question has raged amongst the intellectual elite for decades. Anyone without an advanced degree and possesses eyes and a brain would be able to answer the question quite easily: Yes. People use hatred for Israel as a stand-in for their hatred of Jews. What they call criticism of the Israeli government is really a call for the country to cease existing. That has never been more evident than in the last few weeks, as attacks and threats on Jews have increased by the very same people who previously claimed it was all about Netanyahu’s policies.