Stories Of Greatness

The Gemara recounts how the Sages told Rabbi Zeira, “One should always reject with the left hand and embrace with the right.” (Sotah 47b). Rabbi Zeira, however, preferred to focus on the sin, not the sinner. He had faith that even a hardcore sinner, even a hoodlum, who is wicked towards G-d and wicked towards people, has a very positive seed hidden away in his soul, which over time can eventually overpower all evil and hooliganism. The Gemara (Sanhedrin 37b) quotes Reish Lakish, who taught, “Even the empty among you are as full of virtuous deeds as a pomegranate.” Rabbi Zeira went even further and deduced the notion of highlighting the positive even in negative people, from the following pasuk: “And he (Yitzchak Avinu) smelled the pleasant aroma of his garments” (B’reishis 27:27) – Do not read it as ‘garments’ (b’gadav) but rather as ‘traitors’ (bogdav).”

There is a famous story told about Rav Mordechai Pogromansky (Reb Mottel, as he was universally known), who was a great Torah scholar and famous in the world of the Lithuanian yeshivos before the Second World War. Caught in the Nazi vise, he spent the war years in the Kovno ghetto where he was scrupulous in preserving a life of Torah in the ghetto with great devotion. Miraculously, he managed to escape and fled to Poland when Lithuania was annexed by Russia after the war. Eventually, he made his way to Czechoslovakia, and later into France, where he moved to Aix Les Bains and thereafter to Versailles, heading up the yeshivah there. The war took its toll on Reb Mottel and the state of his health was bad. The renowned Sternbuch family brought him to Switzerland, to be treated by the top doctors. In 1949, Reb Mottel passed away.

When the Avnei Neizer, Rav Avraham Bornstein zt”l, moved to the Polish city of Sochatchov and became Rebbe, he was very reluctant to alter his regular schedule of shiurim and he insisted that his learning seder was not to be interrupted. After a while, his chasidim noticed that while he answered each petitioner concisely, he did not spend much time with them. When questioned about this, the Rebbe responded, “You should know that for every second that I am disrupted in my learning, these people have losses at home. It is to their advantage that I only hold brief audiences with them!”

This story took place back in the early 1960s, when big mainframe computers were first being introduced into business. Mainframes are computers that are known for their large size, amount of storage, processing power, and high level of reliability. They are primarily used by large organizations for applications requiring high volumes of data processing. It is often referred to as a “dinosaur” not only because of its size but because it’s becoming extinct.

Traveling today for a religious Jew is quite different than it was years ago, and a simple airplane ride has come a long way. For example, food is readily available for a religious Jewish traveler, and kosher meals, snacks, drinks, and even alcoholic beverages can be had at one’s beckoning; a person is not lacking when he travels on a plane. When Rav Yaakov Moshe Kulefsky zt”l, the Rosh Yeshivah of Ner Yisroel in Baltimore, would travel, however, he refused to eat the plane food even if it had a proper hechsher and, instead, his wife would prepare him the requisite meals for his travels. On one occasion, Rav Yaakov was flying to another city for the purpose of meeting an important donor to the Yeshivah. The flight duration was a few hours, and since he wouldn’t eat the food being served anyway, his wife had prepared a sandwich for him prior to the flight. A short time after takeoff, when the Rosh Yeshivah saw that the flight attendants began to give out food trays to the other passengers, he opened up his hand luggage and took out the package that his wife had prepared for him.

A short time ago, a well-respected individual from London flew to Eretz Yisrael and called Rav Eliyahu Mann shlita, one of the prime disciples and attendants of Rav Chaim Kanievsky shlita. He had a very important sh’eilah to ask – actually it was a request from his mother back in England – and he did not feel up to the task of personally approaching the tzadik.