Queens Jewish Link
Connecting the Queens Jewish Community 
I live in Herzliya, and every time I enter the city, I feel ashamed by the gigantic sign that has been posted at the entrance. It’s a quote from Golda Meir from the 1970s, when she said, “Israel has a secret weapon – We have nowhere else to go!” Why do I cringe every time I see that sign? I’ll answer that in a minute, but first let me tell you that I have the same feelings when I hear the famous song, “Ein lanu eretz acheret” (We have no other land). Here’s why:
People are walking around these days depressed, disappointed, and frustrated. Things in the Jewish community – both in Israel and throughout the world – have become quite challenging… and it’s taking its toll. Many of us are asking questions that don’t have good answers: What will happen with the hostages? When will rockets stop falling in Sderot and Kiryat Shmona? When will the world stop blaming Israel for everything? How bad will anti-Semitism get in the United States, Canada, and Europe? Lots of questions, and very few answers.
The news has been devastating. Each morning, as we open our computers or turn on the radio, we hear five names, eight names, 11 names…from Jerusalem, Pardes Chana, Karnei Shomron, Ra’anana, Beit El – all young men whose lives ended before they even began.
I have been living in Israel for 34 years and have always taken Yom HaZikaron very seriously. Unlike the fun, shopping, vacation, and barbecue day in America called “Memorial Day,” Yom HaZikaron is a very meaningful, somber, and emotional day. This year, however, there really is no more Yom HaZikaron (Remembrance Day) – because it has been replaced with Sh’nas HaZikaron (Remembrance Year).
On a recent trip to New York, I davened Maariv in a chasidishe shul in Brooklyn. On my way out, I heard, “Shmuel, one second!” It was an old friend of mine; I was happy to see him. We schmoozed for a bit and then he told me something. Ever since October 7, the Rebbe of this shul had started davening – by name – for each of the hostages. He says T’hilim and prays for their release. My friend took my hand and said, “Let me introduce you to the Rebbe.” Naturally, I was happy to meet him and gave him a “yasher koach” for his t’filos. But then I added something he wasn’t expecting. I asked the following question: “With Hashem’s help, these hostages will be released. When that happens, will you continue to daven? Will you then pray for the IDF soldiers who risk their lives fighting the enemy on a daily basis?” His answer said it all: “It was a pleasure meeting you. Have a nice evening.” And then he walked away.
It is becoming clearer by the day that we had two great rabbinic leaders who told us what to do – but we didn’t listen. These two giants were crystal clear in what the State of Israel needed to do to defeat the enemy, but their words fell on deaf ears. I am referring to the Lubavitcher Rebbe and Rabbi Meir Kahane.
