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Imagine you meet someone and immediately notice something peculiar: He walks around incessantly clapping his hands. The next day, you realize that once again he is walking around clapping his hands.

It’s been said that more people become religious because of the Rebbetzin’s kugel than because of the Rabbi’s sermon.

The second Daniel woke up, he knew something was wrong. He felt perfectly fine, but he had no memory of who he was. After searching his house, the only useful thing he could find was a book that he seemed to have written. It contained a list of instructions, explaining his life’s story and how he suffers from a form of amnesia, sometimes forgetting who he is. He had written this book as a guide for him in these situations.

A speaker once started his seminar by holding up a $100 bill. “Who would like this $100 bill?” he asked.

Every hand in the room went up.

Genuine t’shuvah is not just about self-transformation; it’s about self-expression, returning to your true and higher self. As we have previously explained, there are three stages of genuine t’shuvah:

The first is individual t’shuvah, where we return to our higher selves, our fetal selves, our true selves.

A father set out one day to teach his young daughter a powerful lesson. When she woke up in the morning, he took her in front of a mirror and asked her, “What do you see?”

She smiled and answered, “I see myself!”